What the Father has done in Grace for the Church’s Glory

JN Darby – Lecture 2 on The Hopes of the Church of God

The Church and its Glory – A Summary by Sosthenes

new-jerusalem-2sChrist is exalted, sitting on the “right hand of the majesty on high”, waiting for the resurrection of the Church.   The Church has already been reconciled to Christ, the earnest of this being in the presence of the Holy Spirit in us believers.  Reconciliation of all things to Him is future.

In the dispensation that will start at the Saviour’s coming, the heirs will have the enjoyment of their inheritance.  All things will be subjected to Christ, and to His church, united to Him and manifested with Him.

Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ…and has put all things under his feet, and gave him [to be] head over all things to the assembly, which is his body, the fulness of him who fills all in all.”  Ephesians 1.

The Name of Father

Considering the Church and its Glory leads us to the name of Father – how God has revealed Himself to us.  From this Name the fruits of grace flow to the Church, just as everything flowed to Israel from the name of Jehovah.  In addition, the Father has given the church to Christ as His bride, with a view to the Church’s full participation in all His glory.  In adopting us as His children, the Father has associated us with the dignities and glory of the Son, “firstborn among many brethren,”(Rom. 8:29). As the bride of Jesus, we enjoy all the privileges that belong to Him, because of His incomparable love to us.

Far more than just salvation, we shall participate in the glory of the Son; as it is said in John 17:22, “And the glory which thou gavest me I have given them“; and the world is know that the Father loves us as He loves Jesus.  By the Holy Spirit we are full of joy and intelligent as to those riches in glory.

Ephesians 1

God presents Himself as “our Father” (v. 2), and “the Father of our Lord Jesus Christ” (v. 3).  In v-4-8 we have salvation “accepted in the beloved”.  We are predestined to be the Father’s children having redemption through Christ’s blood.  This is according to the riches of God’s grace.

In v. 8-10, we see the actual power of the grace of salvation introducing us into the knowledge of the purpose (or decree) of God.  God treats us as His friends, and calms our souls to see the end of all the man’s agitated efforts.  God will “gather together in one all things in Christ, both which are in heaven and which are on earth.” (v.10).

Then we have the sealing by the Spirit and our future participation in the glory: “Sealed with the Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.”

The remainder of the chapter is a prayer for the faithful to understand their hope in an exalted Christ, to whom the church is united, and that they might appreciate the power that works towards them as believers.

The Resurrection of the Church

Christ is sitting on the “right hand of the majesty on high” ( Heb. 1:3), waiting for the resurrection of the Church. He does not even know (as Man) when this should take place, since as a servant He waits perfectly upon His Father’s.

Currently Christ is glorified.  But as yet, all things are not yet subjected to Him.  We acknowledge His rights as Creator, as heir of all things, as head of the body, the Church.  He is both firstborn of every creature, and firstborn from the dead.

Christ will take the inheritance of all things as a man, in order that the church, bought with His blood, and purified, should inherit all things with Him.

There are two fundamental points:

  • Christ possesses all things.
  • The Church, the bride of Christ, participates in all that He has, and in all that He is, except in His eternal divinity

Jesus Exalted

We see in Ephesians 1:20, 23:

  • Jesus as the Head of the Church, His body
  • Jesus highly exalted the right hand of the Majesty on high
  • All things under His feet
  • The Church introduced into the same glory,

We see in 1 Corinthians 15:

  • The glorification of Jesus
  • All things subjected to Him
  • Head of a kingdom which He will possess as Man and which He will eventually deliver up to God the Father, with God all in all.

In short, the time for His being invested with royal power will have arrived, God having put His enemies as a footstool under His feet.

Reconciliation of all Things to Christ

The Church has already been reconciled to Christ, the earnest* of this being in the presence of the Holy Spirit in believers.

* An earnest payment is a specific form of security deposit made in some major transactions to demonstrate that the applicant is serious and willing to demonstrate good faith about wanting to complete the transaction. (Wikipedia)

The reconciliation of all things is future. We see in Romans 8:19-23 that the deliverance of creation will take place at the same time as the manifestation of the sons of God.  Christ will be sitting at the right hand of God.  He becomes Possessor of the heavens and the earth in fact, as He is that now by right.  Were there, for example, a blade of grass that was not subjected to His power in blessing, Satan would have got an advantage over Christ, His rights, and His inheritance.

Clearly, ‘all things’ relates to things in heaven and earth, not to sinners in unbelief.

Now creation is in misery and bondage.  We sigh and groan because of that.  All is in disorder; but we know Him who has redeemed us and made us heirs of all things. He has introduced us into the enjoyment of the love of the Father, enjoying the privileges as heirs.

In Col 1:20, the church is already reconciled. The things of earth and heaven will be reconciled later, by the efficacy of His blood.  “And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you . . . (the saints) now hath he reconciled in the body of his flesh, through death.”

When He comes, Christ will be the source of joy to all created intelligences.  Joy and blessing will be spread over the whole creation.  Judgment will vindicate all the righteous titles of Christ.

Heavenly Places

We shall find our abode in the “heavenly places”. The spiritual blessings which we enjoy even now in hope, though hindered in many ways, will be for us in actuality.  The earth will feel the effect of that.  “Wicked spirits in heavenly places” (see margin, Eph. 6:12), will cease to be the continual cause of misery of a world subjected to their power by sin.  Their place will be filled by Christ and His church, reflecting His glory.  She will beam upon the earth in blessing; and the nations will walk by her light.  She will be the worthy and happy instrument of His blessings, the living demonstration of their success.   God has done these things, “that in the ages to come he might shew the exceeding riches of his grace in his kindness towards us through Christ Jesus” (Eph. 2:7).  The earth will enjoy the fruits of the victory faithfulness of the last Adam.  This is over against the chaos made by sin, the ruin and of the iniquity of the first Adam.  The joy of joys will be the communion of the Father and of the Bridegroom for “God is love.”


Darby concludes “I have detailed to you, briefly and feebly, what is the destiny of the church.   We live under the dispensation during which the heirs are gathered together.  In the dispensation which will start at the coming of the Saviour, the heirs shall have the enjoyment of the inheritance of all things.  All things shall be subjected to Christ, and to His church, united to Him and manifested with Him.

What is to follow that is not our business now.  In that last period God will be all in all, and Christ Himself, as Man, will be subject to God; and chief, of a family eternally blessed in the communion of God.  God has loved that family, and His tabernacle will be in the midst of it – God, Father, Son, and Holy Spirit, eternally blessed. Amen.”

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