Same subject as the preceding and Manner of its Accomplishment. – J. N. Darby – a summary by Sosthenes
Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward …Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land: but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it. And I will restore thy judges as at the first, and thy counsellers as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. Zion shall be redeemed with judgment, and her converts with righteousness. Isaiah 1.
The gospel does not occupy itself with the earthly blessings of the Jews. This is matter for the Old Testament prophecies. Our blessings flow from the presence of Christ, the Son of David, a consequence of the new covenant. Whereas we know God as Father, through Grace, the Jews know Him as Jehovah the King – through His righteous judgments.
In the history of the Jews, we see Jehovah’s glory. The Jews are the people by whom, and in whom, God sustains His Name of Jehovah, and His character of judgment and righteousness. The remnant will be brought to the Lord of hosts, ”to the place of the name of the Lord of hosts, the mount Zion.” (Isaiah 18:7).
The Israelites are currently returning to their land, but God takes no notice of them. After the church has been raptured, the first to be gathered will be those who rejected Jesus, and were guilty of His death. They will be brought under the power of the Antichrist.
The ten tribes were not guilty of this crime. As with Israel upon their rebellion in the Exodus, the disobedient and rebellious people will not enter into Canaan. God destroys them without their even seeing it.
Jewish history is mainly the manifestation of the glory of Jehovah.
Even if we do not realise it, the Jews’ affairs are very dear to our God and Father. We find the character of Jehovah in the revelation of God to His people. Through this, we, the nations learn to know Jehovah.
God acting in Grace
To the Jews, it is the character of Jehovah the King – known by His judgments – by the exercise of His power on the earth. To the church, it is the character of Father, revealed to our souls by the gospel, by the Spirit of adoption. The gospel is a system of pure grace – a system which teaches us to act towards others as we have been acted on by the Father “Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:48). We ought to follow the example of our Saviour. We should not expect or wish that the judgment should be in the rigour of righteousness; but we should be gentle and humble in the midst of all the wrongs which we may be called upon to suffer because of man’s failure.
God’s faithfulness, unchangeableness, His almighty power, His government of the whole earth – is all revealed in His relationship towards Israel. This is how the history of this people lets us into the character of Jehovah.
God acting in Judgment
Jehovah, without doubt, will bless the nations; but the rule of His kingdom will be, that “judgment shall return unto righteousness,” (Psalm 94:15). At the first coming of Jesus Christ, judgment was with Pilate, and righteousness with Jesus; but when Jesus returns, judgment will be united to righteousness. On the other hand, Jehovah will console His people by acting in righteousness in their favour “By terrible things in righteousness wilt thou answer us, O God” (Psalm 65:5), and He will re-establish them in earthly glory. The Jews are the people by whom, and in whom, God sustains His name of Jehovah, and His character of judgment and righteousness.
“And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation … and many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt”(Daniel 12:1-2). This resurrection applies to the Jews. “Thy dead shall live; . . .” (Isaiah 26:19). Now Israel is largely buried as a nation among the Gentiles. In its revival, God will stand up for His people in their time of distress, and deliver a remnant.
The Israelites are currently returning to their land [far more so now than in JND’s time!], but God takes no notice of them. Israel is abandoned to the nations, particularly between the two rivers of Cush, the Nile and the Euphrates. (See Lecture 9).
“Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her. … And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. … And I will betroth thee unto me for ever. … And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.” (Hosea 2:14-23). There is an uninterrupted chain of blessings from Jehovah Himself. Israel will become the instrument of blessing to the earth. Jehovah will be the hope of His people, and the strength of the children of Israel.
“Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days … after that they shall seek Jehovah and David – the well-beloved, or Christ.” (Hosea 3:4, 5) “And I will bring again the captivity of my people . . . and I will plant them upon their land, and they shall no more be pulled up.” (Amos 9:14, 15.) This is of course yet to come, and the words, “in that day will I raise up the tabernacle of David that is fallen,” (v.11) are quoted in Acts 15:16, not for the purpose of showing that the prophecy had been fulfilled; but to show that God had always determined to have a people (a residue) from among the Gentiles.
God is said to be “silent in his love” (Zephaniah 3:17). He lavishes all this on the remnant. ”The remnant of Israel shall not do iniquity, nor speak lies, neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid” (v.13). The spirit of grace and supplication shall be poured out upon the remnant of Israel – ” all the families that remain“; (v14) and “they shall look upon him whom they have pierced, and mourn.” (Zechariah 12:10)
Nevertheless, the remnant shall “be brought to the Lord of hosts, from a people rent and torn in pieces … to the place of the name of the Lord of hosts, the mount Zion.” (Isaiah 18:7)
Thy King Cometh
This prediction, delivered by Jesus Himself, gives us the assurance of the coming of Christ to restore Israel, and reign in her midst: “O Jerusalem, Jerusalem, thou that killest the prophets, . . . your house is left unto you desolate . . . till ye shall say, Blessed is he that cometh in the name of the Lord.” (Matthew 23:37-39.). Israel will see Jesus, “The stone, which the builders refused, is become the head stone of the corner.” (Psalm 118:22, Acts 4:11, 1 Peter 2:7)
When the Lord entered Jerusalem, there was only a partial fulfilment of the prophecy “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee . . . .” (Zechariah 9:9 and John 12:15). In John, the Holy Spirit omits, “He is just, and having salvation“. Far from saving Himself, He saved us. He spared not Himself that we might be spared.
The Disobedient Ones
However, the first to be gathered are those who rejected Jesus, those who were guilty of His death. (The ten tribes were not guilty of this crime.) Those who rejected Christ will be subjected to the Antichrist; they will make “a covenant with death, and an agreement with hell” (Isaiah 28:15). This covenant will shatter all their hopes. Having united themselves to Antichrist, they will suffer the consequences of this alliance, and will finally be destroyed.
The ten tribes – the disobedient and rebellious ones – will not enter at all into Canaan. God does with them, as He did with Israel upon their rebellion after their coming out of Egypt; He destroys them without their even seeing it.
- Blessings flow from the presence of Christ, the Son of David. They are a consequence of the new covenant.
- The gospel does not occupy itself with the earthly blessings of the Jews. This is matter for the Old Testament prophecies.