separation from evil
Abraham left his comfort zone: ‘Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee’. ‘By faith Abraham, when he was called to go out into a place which he should after receive for […]
Darby and the brethren held to all the fundamentals of the Christian faith:
There is one God, eternally blessed – Father, Son and Holy Spirit,.
The Lord Jesus was and is human and divine. He was born of a virgin and was raised from the dead and is now glorified at the right hand of God.
The Holy Spirit, having descended on the day of Pentecost, dwells in believers who are waiting for the promised return of the Lord Jesus.
The Father in His love has sent the Son to accomplish the work of redemption and grace towards men. Jesus, the Son, finished the work on earth which the Father gave Him to do. He made propitiation for our sins, and ascended into heaven. Now He is the great High Priest, seated at the right hand of the Majesty on high.
As to the brethren, nobody would be received into fellowship who denied any of these fundamental truths, and any who undermined them would be excommunicated. They are essential to living faith and salvation, and to the life which all Christians live as born of God.
People confuse what Christ builds with what man builds, physically and metaphorically. Christ said to Peter in Matthew 16:18 that He would build the Church and that the gates of hell (Satan’s deadly power) would not prevail against it. Resurrection was the proof of that. Peter’s confession, ‘Thou art the Christ, the Son of the living God’ (v. 16), was the rock on which Christ would build his church. Peter was the first stone in importance, but he was not the builder.
We are called to stand apart from what is evil. But how do we act practically when it comes to our fellow believers, whatever their background or history. I believe that there are several considerations.
1. Do what the Lord would have done
2. Glorify the Lord yourself
3. Cause others to glorify the Lord
4. Go by scripture
5. Do not cause offence
6. Do not get into a dangerous situation – physically, mentally or spiritually.
The epistles to Timothy and Titus are not addressed to churches, nor were they to be communicated to the churches as such. Of course the church of God has them, guiding us as to the individual conduct which is an unceasing obligation for Christians.
The object to be desired is the gathering of all God’s children.
2. The power of the Holy Spirit can alone effect this.
3. There is no need to wait till that power produces the union of all, because we have the promise that, where two or three are gathered together in the name of the Lord, He will be in the midst. Two or three may act in reliance upon this promise.
4. The idea of ordination for the administration of the Supper appears nowhere in the New Testament. Christians came together on the Lord’s Day to break bread; – see Acts 20:7; 1 Cor. 11:20, 23.
We ought to remember what we are in ourselves, when we talk about exercising discipline – it is an amazingly solemn thing. When I reflect, that I am a poor sinner, saved by mere mercy, standing only in Jesus Christ for acceptance, in myself vile, it is, evidently, an awful thing to take discipline into my own hands.
Wherever two or three are gathered together in Christ’s name, He is in the midst.
If anyone, through the flesh, separated from two or three walking godlily before God in the unity of the whole body of Christ, it would not merely be an act of schism, he would … deprive himself of the blessing of God’s presence.
If the evil is not put away, but persisted in, is the Spirit of God with those who continue in the evil, or with him who will not? Or is the doctrine of the unity of the body to be made a cover for evil?
I cannot stay in evil to preserve unity.
If any Christians now set up to be the church, or did any formal act which pretended to it, I should leave them as being a false pretension.
The scripture says “This know also, that in the last days perilous times shall come. 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5Having a form of godliness, but denying the power thereof: from such turn away” – 2 Tim 3:1-5
With the Lord’s help and I trust drawing on the Spirit of Grace, I seek to present a few summaries and snippets of ministry which I believe God has given His Church for these latter days.
Christendom is full of wrong teaching, building on man’s endeavour and promoting systems of human organisation. Well intentioned, and even godly people are ensnared into promoting these systems where the Word of God in the Holy Bible is set aside.
John Nelson Darby (1800-1882), an Anglo-Irish evangelist, was led to the fierce conclusion that all churches, as man-made institutions, were bound to fail. The believer’s true hope was the return of Jesus Christ. With others Darby gathered in a less formal way, free of clergy and human structure, founded on a desire to be separate from unholy organisations.