The Things which shall be Hereafter (Rev 1:19)  – The Marriage of the Lamb

7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb

The Marriage of the Lamb

The third in our series of forthcoming events is the marriage of the Lamb. Chronologically the Antichrist and the great tribulation probably come first, but I would like to concentrate first on the events which affect the church and the saints of our dispensation:

  1. The Rapture
  2. The Judgment Seat of Christ
  3. The Marriage of the Lamb (this note)
  4. The Millennium (to be written)

 

Revelation 19:6-9

King James Version Darby Version
6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. 6And I heard as a voice of a great crowd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for [the] Lord our God the Almighty has taken to himself kingly power.7Let us rejoice and exult, and give him glory; for the marriage of the Lamb is come, and his wife has made herself ready. 8And it was given to her that she should be clothed in fine linen, bright [and] pure; for the fine linen is the righteousnesses of the saints.

9And he says to me, Write, Blessed [are] they who are called to the supper of the marriage of the Lamb. And he says to me, These are the true words of God.

 

The marriage is described in this passage.  I have shown the Darby version as there are expressions which he, and several modern translators, believe that the KJV rendering is inaccurate.  These are highlighted.

The Current Relationship between Christ and His Church

The church came into existence when the Holy Spirit filled the 120 or so persons who were gathered in the upper room in Acts 2:2, a number that soon grew to 5000.   From the start, she was united to Christ, and even at this early date fully capable of fulfilling her function as the wife of Christ.

The epistles often refer to the church as Christ’s body.  The body comprises only those who are alive now, not to all who will form the bride.  Nevertheless, the relationship between Christ and His assembly is clear: ‘For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church’ (Eph 5:31-32.

It is not until Revelation that we have the Church described as a bride.  His wife had made herself ready, so she was a wife before she was a bride.  The church is now the wife looking after her Husband’s affairs in His absence.  She is His trustworthy confidante. Although the marriage ceremony has not yet taken place, the relationship already exists.  There is perfect unity between Christ and His church.  Christendom publicly is something else.

When is The Marriage of the Lamb?

Before the marriage celebration of the Lamb, Babylon – the rival – will have been overthrown and judged..  It says, ‘[the] Lord our God the Almighty has taken to himself kingly power’  (v. 6 Darby).  He had taken the power, and was about to reign, but He was not actually reigning.  Hence we can say that this event would take place between the great tribulation and the millennium

The judgment seat of Christ, must precede the marriage.  No doubt ‘his wife hath made herself ready’ (v. 7would refer in part to that.  What remains is the bride’s bright clothing – the righteousnesses of the saints (v. 8 Darby).  – things that they had done which had met with God’s approval. (Note KJV appears wrong again here – most modern translations say ‘righteous deeds or acts’, which is correct – Greek δικαιώματα/dikaiōmata/Strong 1345).  What qualifications the bride has!

 

The Marriage Celebration

When a couple gets married, the persons will not have been united beforehand (at least if they have been conducting themselves according to God’s clear ordering).  Traditions might vary, but in any marriage there is generally a legal act and a celebration.  The bride is the centre of attention, beautifully dressed (hopefully comelily), and looking her best.  A new household is established, the man and the woman having both left their parental homes (see Gen 2:24 and Psalm 45:10).  The fact that the Holy Spirit introduced this concept so early in Genesis shows that the marriage relationship was always in God’s mind and purpose.

From what we have seen this will be no ordinary marriage.  We might say that legal side has already taken place.  Now it is time for a celebration of an existing relationship.  Until Satan had been overcome publicly it was not yet the time for her to be seen publicly in her beautiful radiance

It says ‘Blessed are they which are called unto the marriage supper of the Lamb.’ v. 9.  Abraham and other Old Testament saints will be there as guests. They are children of the bridechamber, but they are not united to Christ as the church is (see Minstry of James Butler Stoney vol 6 page 116).  It has been suggested that the invitees include the king’s daughters and the daughters of Tyre in Psalm 45: 9 & 12.

  

Jerusalem as the Bride

The bride is described as a city because of her function of rule.  ‘Come hither, I will shew thee the bride, the Lamb’s wife.  And he [the angel] carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, having the glory of God…’ (Rev 21:9-11).  However, this will be seen in the millennium – the bride (or wife) of Christ, already married.

The holy Jerusalem is, of course, totally different from the millennial Jerusalem on earth, described in Ezekiel 40-44 and many other scriptures.  The city we are referring to will not be physically on the earth – indeed its foundations will be visible. Rev 21:6 describes the city as a cube 12,000 cubits (approx. 1380 miles or 2200km) in each dimension.

 

What is the difference between Christ’s heavenly and earthly bride?

The following table shows the difference between the two:

The Heavenly Bride The Earthly Bride
What The Church or Assembly Israel
Key Scriptures Rev 19:6-9 Psalm 45
Where In heaven – or at least over the earth On earth (see Ezek 40:2)
Jerusalem The holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (Rev 21:2) I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain (Zech 8:3)
Relation to Christ She adores her Head She worships her Lord
When formed Starting with the Spirit’s coming, complete at the rapture Before Christ’s appearing and during the tribulation

 

Conclusion

We should guard ourselves from applying too much human logic and chronology to these holy matters.   I have not wanted to be technical, but have been feeling my way prayerfully through this holy subject.   I trust I have covered the matter justly.  If any reader feels that I have erred, please write immediately.

But it is wonderful that we are part of this beautiful bride!  Magazines are full of pictures of very beautiful women – pictures often enhanced digitally.  No such outward improvement will be required for the bride of Christ.  She will be just how Jesus wants it.

And we will be part!

God’s blessings

Sosthenes

February 2017

A Brief Outline of the Books of the Bible – The Revelation

he Book of Revelation presents the return of the Holy Spirit’s witness to God’s relationship with the earth. At first we have the church, as an earthly witness, but then the saints of the heavenly calling are seen only in heaven. It sets the stage for the return of God’s First-Begotten to the world. Then we have a prophetic view of God’s judgments, the book introducing the King of kings and Lord of lords Himself to execute judgment and to set up the kingdom which shall never be removed. He is accompanied by the heavenly saints.

lay-preaching

The Book of Revelation presents the return of the Holy Spirit’s witness to God’s relationship with the earth. At first we have the church, as an earthly witness, but then the saints of the heavenly calling are seen only in heaven. It sets the stage for the return of God’s First-Begotten to the world. Then we have a prophetic view of God’s judgments, the book introducing the King of kings and Lord of lords Himself to execute judgment and to set up the kingdom which shall never be removed. He is accompanied by the heavenly saints.

At the beginning and end, we have the thoughts and feelings of the saints:

  • The first refers to the cross, and its bearing on the saints, looking back at their own part in that which laid the foundation of Christ’s title. This brought judgment on the world.
  • At the end we have the saints’ own portion with Christ Himself. They look forward to His glory. Meanwhile they are conscious of it and its present fruit.

Ch. 1 presents God as supreme and eternal. We have the Holy Spirit in His attributes of divine administration, and Christ in His glory as connected with the earth. He is coming. He calls John’s attention to His glory on earth, not in service but in judgment. He walks in the midst of the candlesticks, the place of light in the world, judging the state of the churches. We find a divine person, the Son of man having subordinate representative authority in His hand: the stars and the angels of the churches. These are the things that were seen.

Next we have ‘the things that are’. We get:

  • Ephesus – departure from first love.
  • Smyrna – persecution
  • Pergamos – the world its dwelling-place
  • Thyatira and Sardis – false teachers seducing the saints; their corruption settled there, and the saints thus to wait for Christ’s coming, who is given to them in His own heavenly unseen associations, and the visible kingdom too.
  • Philadelphia – a little power
  • Laodicea – spued out of His mouth

In the four first churches it is a question of personal fidelity od that church to Christ. Christ is walking amidst the candlesticks. In the last three, the stars are not said to be in His hand; they all refer with warnings or promises to the coming of the Lord.

The vision then switches to heaven. The world’s judgment flows from there, and the saints are viewed as enthroned and crowned there. God’s throne of judgment is set up in heaven, and the ministers of His government proclaim His glory, while the saints worship.

Ch. 4-5: The Lamb appears; His glory is celebrated. Heaven owns His title to open the book of God’s ways, and the angels stand around the inner circle of those connected with the throne (24 elders, 4 living creatures). The elders give their reasons for worship. The Lamb now opens the book.

Ch. 6: The providential history of God’s dealings in the Western Roman earth is presented. We see the martyrs who cry for judgment. There is a universal subversion of the subsisting powers, so that men are alarmed as if the day of the Lord were come.

Ch. 7: The remnant of Israel is marked out for preservation; the multitude of the Gentiles to be spared are owned.

Ch. 8: The first four trumpets are the specific judgments on earthly prosperity and the power of the Western Roman Empire.

Ch. 9-11: The next two judgments are on the men of the East. Then we get a parenthesis: the great Western beast. A testimony is given, which comes to a close before the end of the period of the second woe. At last we have the seventh trumpet, which closes the whole scene.

Ch. 12: A new vision of special dealings is now opened, more connected with the religious condition of men. The Jewish people are seen, as heaven sees them, in the counsels and purposes of God. So a Son is to be born, Christ, who is to rule all nations with a rod of iron. The whole church is united to Him. But this is taken to heaven and God’s throne, out of the way of the dragon. The woman – the Jewish people in the latter day in distress – flees from three and a half years’ persecution into the wilderness. There is war in heaven. Satan is cast down, having great rage, knowing that his time is short. His career in heaven is ended. He can no longer accuse the saints on the earth, but he persecutes the Jews. They flee, so he turns to persecute the witnesses amongst them.

Ch. 13: Next, we see the earthly agents: the beast, with seven heads and ten horns, who receives his power from Satan for 1260 days. He blasphemes what is heavenly, and persecutes the saints. Then a second beast, in the prophetic and royal character of a messiah, exercises his power, making the world worship him. He does miracles, and gives breath to the image which he has caused to be made.

Ch. 14: We now have the remnant who suffer like Christ. We also have the testimony, judgments and warnings of God. Finally, we have the judgment of the earth, and the destruction of the wicked by the Son of man.

Ch. 15: Another great sign follows, not necessarily at the same time or immediately after it. It reaches down to the the throne of the beast. The saints, who pass through the time of tribulation, are viewed as at rest. The sea of glass is mingled with fire.

Ch. 16: The vials are poured out. They are on the earth, and particularly strike the beast’s kingdom, and those who dwell in it. Then all the kings of the earth gather themselves together. The smiting does not correct them, but galls their pride. Finally, the last judgment of God is executed even on Babylon, the beast remaining to be defeated by the Lamb.

Ch. 17-18: We have a description of what the woman is: how she rides the horned beast, corrupting all nations. The Lamb overcomes both of them. Babylon is Rome.

Ch. 19: After Babylon is judged, the marriage of the Lamb takes place. He comes forth out of His heavenly seclusion, as King of kings and Lord of lords, to be revealed in the earth. As he comes out as the word of God in judgment, the saints, witnessed in righteousness in the fruit of their works, accompany Him. The beast and the false prophet (the second beast), are taken and cast to their final doom, their royal character having disappeared. The rest are slain. This is the judgment of power and war.

Note that the rapture of the church belongs to the church revelation, so it could not come into the Book of Revelation. However, we see the saints in heaven.

Ch. 20: Then Satan is bound, and shut up in the abyss for a thousand years. Sessional judgment follows. All the heavenly saints are on thrones, for this is royal judgment, and judgment is given to them – this is the first resurrection. After that we have the second resurrection, in which the dead are to be judged and condemned.

Ch. 21:1-8: Heaven and earth flee away; death and hades give up all. God is all in all in a new heavens and new earth.

Ch. 21:9-22:5: The Spirit returns to give a description of the heavenly Jerusalem during the millennium (as He had of Babylon and its relationship to the earth).

Ch. 22:6-21: After warnings to those who are in the time of the book, Christ comes forward Himself as the One who had given the revelation. This draws out in the bride, with whom is the Spirit, to express the desire of His coming. Expressed is her position – towards Christ, towards those who hear the word, and towards sinner. John seals the book with his own desires those of the church, ‘Amen. Even so, come, Lord Jesus.

The re-introduction of God’s government into this world in Christ, in this book, and the discovery of the heavenly position of the church, is full of interest and doctrine. Meanwhile judgment of the world and its course, is confided to the church which closes the book both historically and doctrinally, the church herself being above the world.

This closes the canon of scripture.

 

Originally by JND.   Lightly edited by Sosthenes,  October 2014

– Se A Brief Outline of the Books of the Bible  for the original