Reading 2 Cor 8:5. ‘And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God’. , I ventured to suggest we have in the past put things the wrong way round. It came to me that we have been relying on all that good teaching, the meetings and our relationships with our brethren – and then we have attached the Lord to what we have set up. He has been gracious and supported us, but is He saying.
In a brief article entitled ‘What is a Sect’ – Collected Writings Volume 14 (Ecclesiastical 3) p. 362, John Nelson Darby distinguishes those who gather to the Lord’s Name in the light of the One Body, and those who are members of a sect, or church, or ecclesiastical corporation. The latter is based on held opinions.
keep your feet in the narrow way, and your heart as large as you can. It is of no use trying to make fellowship if it is not real; you can’t shake oil and water together: they will soon separate again
Darby and the brethren held to all the fundamentals of the Christian faith:
There is one God, eternally blessed – Father, Son and Holy Spirit,.
The Lord Jesus was and is human and divine. He was born of a virgin and was raised from the dead and is now glorified at the right hand of God.
The Holy Spirit, having descended on the day of Pentecost, dwells in believers who are waiting for the promised return of the Lord Jesus.
The Father in His love has sent the Son to accomplish the work of redemption and grace towards men. Jesus, the Son, finished the work on earth which the Father gave Him to do. He made propitiation for our sins, and ascended into heaven. Now He is the great High Priest, seated at the right hand of the Majesty on high.
As to the brethren, nobody would be received into fellowship who denied any of these fundamental truths, and any who undermined them would be excommunicated. They are essential to living faith and salvation, and to the life which all Christians live as born of God.
People confuse what Christ builds with what man builds, physically and metaphorically. Christ said to Peter in Matthew 16:18 that He would build the Church and that the gates of hell (Satan’s deadly power) would not prevail against it. Resurrection was the proof of that. Peter’s confession, ‘Thou art the Christ, the Son of the living God’ (v. 16), was the rock on which Christ would build his church. Peter was the first stone in importance, but he was not the builder.
What will it be when all the strife is over,
And all Thy saints, now scattered far and wide,
Shall be without one shade of variation,
All like Thee, Lord, united by Thy side!
Summary of a Reading on Matthew 13, Led by Frederick Raven In Matt 13:31-46 we have two parables as to the kingdom of heaven, the mustard tree and the leaven. The Mustard Tree The mustard tree represents a conspicuous, hierarchical system. People shelter under it. It is a false kingdom, ruling over the […]
141 London – 22nd November 1870 To Mr B Dear Brother You ask me for some words on the apostasy. I do not hold to the word apostasy. It expresses rather the public denial of Christianity, which abandons the principles by those who make profession of it. But fundamentally, the matter itself is of all […]
We need to understand what the church really is, and to distinguish between the kingdom and the church. In the kingdom we get the display of God’s power and government, whereas in the church it is union and fellowship
The church is Christ’s representative on earth. By one Spirit we have been baptised into one body, whose Head is at the right hand of God in heaven, united to the members, formed into a body down here on earth by the power of the Holy Spirit. Scripture calls this ‘the church.’
The hope of the church is founded on her relationship with the Lord Jesus Christ in heaven. She is united to her Head there, seated in heaven in Him, waiting to be there physically. The occupation of the church ought to be in constant, incessant reference to her Head. If not, she cannot act for Him. She looks, to her Head, the only source of power, and joins with the Holy Spirit in the cry ‘The Spirit and the bride say, Come’ (Rev 22:17).
Jude is similar to 2 Peter 2, but is based on a very different principle. Peter speaks of wickedness; Jude, of apostasy – that is leaving the first estate. He traces this in the course of Christian history, from the creeping in of false brethren, to the judgment executed by Christ when He comes again.