The Judgement to Come
The Great Tribulation
This is the next in our series of ‘The Things which shall be Hereafter (Rev 1:19)’. It is a subject which is spoken of extensively in scripture but is often misunderstood. Two important points:
It is future
It relates to Israel – the church has no part in it.
The notes here are largely from ‘The Scroll of Time’ by John Ashton Savage
How does the New Testament distinguish between the earthly hopes and promises to Israel, and the heavenly hopes of the church? It is absolutely impossible to set aside the promises to Israel – the church odes not replace them [as modern ‘replacement theology’ and would suggest*]. God had made promises to His people which […]
In 1 Thessalonians, we get the Lord’s coming for the blessing of saints; in 1 Thessalonians we get the judgment of unbelievers.
Prophecy has two ends:
Detaching us from the world.
Making us intelligent of the character of God, and of His ways towards us.
Satan opposes the truth, and that must include prophecy
The gospel does not occupy itself with the earthly blessings of the Jews. This is matter for the Old Testament prophecies. Our blessings flow from the presence of Christ, the Son of David, a consequence of the new covenant. Whereas we know God as Father, through Grace, the Jews know Him as Jehovah the King – through His righteous judgments.
In the history of the Jews, we see Jehovah’s glory. The Jews are the people by whom, and in whom, God sustains His Name of Jehovah, and His character of judgment and righteousness. The remnant will be brought to the Lord of hosts, ”to the place of the name of the Lord of hosts, the mount Zion.” (Isaiah 18:7).
The restoration of the Jews is founded upon the unconditional promises that God made to Abraham. However, their fall is a result of their having undertaken to obey God in their own strength. After God had exercised His patience in every possible way “until there was no remedy,” (2 Chron. 36:16) judgment came upon them only after extraordinary patience. But God keeps His promises.
We have a similar history. No sooner does God place us in a position than we fail. But behind our failure there is strength, that is to say, the revelation of the counsels of God, and consequentially His unconditional promises.
Evil reaches its height in the eighth head of the beast, which goes down to destruction in the apostasy of the civil power of the fourth monarchy. He goes along with the false prophet, who, having seduced the world to do homage to the beast and to take his mark, is destroyed with him.