ublicly, the Church has fallen like all the rest. Grace will produce and perfect its own work. Christ’s building will be complete and perfect, and manifested in glory. But Man’s building is defective and corrupt, and will come under the worst and severest of judgments.
How does the New Testament distinguish between the earthly hopes and promises to Israel, and the heavenly hopes of the church? It is absolutely impossible to set aside the promises to Israel – the church odes not replace them [as modern ‘replacement theology’ and would suggest*]. God had made promises to His people which […]
The Psalms connect Christ with and Israel, and with the remnant in particular. It would be impossible to enter into the detail of all 150 Psalms here, but what we cannot fail to see is that there is, in the latter day, a godly pious Jewish remnant – tried, oppressed and all but overwhelmed. Jehovah owns and encourages His people and rewards them with Jewish blessings according to promise, Christ having entered into their sorrows and borne their sins. Christ, as Jehovah, comes to judge. The Son of man and King in Zion enters into the temple with all things under His feet, subjecting all the nations to Himself.
O LORD, Thy glory we behold,
Though not with mortal eyes;
That glory, on the Father’s throne,
No human sight descries.
Prophecy has two ends:
Detaching us from the world.
Making us intelligent of the character of God, and of His ways towards us.
Satan opposes the truth, and that must include prophecy
The gospel does not occupy itself with the earthly blessings of the Jews. This is matter for the Old Testament prophecies. Our blessings flow from the presence of Christ, the Son of David, a consequence of the new covenant. Whereas we know God as Father, through Grace, the Jews know Him as Jehovah the King – through His righteous judgments.
In the history of the Jews, we see Jehovah’s glory. The Jews are the people by whom, and in whom, God sustains His Name of Jehovah, and His character of judgment and righteousness. The remnant will be brought to the Lord of hosts, ”to the place of the name of the Lord of hosts, the mount Zion.” (Isaiah 18:7).
The restoration of the Jews is founded upon the unconditional promises that God made to Abraham. However, their fall is a result of their having undertaken to obey God in their own strength. After God had exercised His patience in every possible way “until there was no remedy,” (2 Chron. 36:16) judgment came upon them only after extraordinary patience. But God keeps His promises.
We have a similar history. No sooner does God place us in a position than we fail. But behind our failure there is strength, that is to say, the revelation of the counsels of God, and consequentially His unconditional promises.
In Romans 9 Paul explains how God has acted towards both the Jews and the Gentiles; (vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles – v23-24). Now chapter 11 starts with the question, “Hath God cast away his people?”
As we study the history of both the church and the four beasts, we see that the Jews are put aside. The gospel has appeared in the world to save sinners, both Jews and Gentiles, in order to reveal the hidden mystery of a heavenly people. Hence, “unto the principalities and powers in heavenly places might be known, by the church the manifold wisdom of God.” (Ephesians 3:10)